The associated coat of arms for this name are recorded in J.B Rietstaps Armorial General. Illustrated by V & H.V Rolland's. This Monumental work took 23 years to complete and 85,000 coats of Arms are included in this work. This Italian surname is a nickname which was applied to a destructive individual, a derivative of the Italian MAZZARE meaning to kill or destroy. The name was rendered in ancient documents in the Latin form MACTARE. Other spellings of the name include MAZZETTO, MAZZETTI, MAZZINO, MAZZINI, MAZZOLA, MAZZUOLI, MAZZOLETTI, MAZZONE, MAZZONI, MAZZABUE, MAZZACANE and MAZZALOVA, to name but a few. The name was also a baptismal name from the Italian MAZZA a pet form of Giacomazzo 'the son of James'. The result of the popularity as a given name was largely due to the Authorized Version of the Bible (1611) the form James is used in the New Testament as the name of two of Christ's apostles (James the brother of John and James the brother of Andrew) whereas in the Old Testament the brother of Esau is called Jacob. The form James comes from the Latin JACOBUS. The origins of Italian surnames are not clear, and much work remains to be done on medieval Italian records. It seems that fixed bynames, in some cases hereditary, were in use in the Venetian Republic by the end of the 10th century. Central Italian heraldry has been much influenced by the church. Families deriving their titles from popes have incorporated papal insignia in their arms, notably the papal tiara and the crossed keys. The heraldry is reflected by the history of the country which has been used as a battlefield for successive German, French, Spanish and Austrian invaders. Italian heraldry has however developed certain characteristics shown by the use of horse-head shaped shields which were put on the foreheads of horses at tournaments. Crests are rare but when they do appear are quite ostentatious. Giuseppe MAZZINI (1805-72) was the Italian patriot and a leader of the Risorgimento, born in Genoa. He agitated for the liberation of Italy, and spent many years in exile. His writings are mainly political 'On the Duties of Man' contains an outline of ethical theory; 'Thoughts upon Democracy in Europe' is a discussion of economics and Socialism.
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